Much of this blog so far has concerned itself with Bodiam Castle and the work I am doing there. I have just completed a week of fieldwork in Kent and on the first day I spent a morning at Ightham Mote. My intention was to photograph various areas around the hall and see how the roofs are put together.
While looking around I began to think about the experience of entering the great hall. Unlike at Bodiam Ightham has much for ornamentation on the structure of the building. There are decorative panels around the doorways and most importantly a series of engraved faces at the bases of the roof arches. These face in a range of directions and feature different characters. The first of these would have been encountered at the entrance to the hall these feature two (now somewhat eroded) faces. On another entrance in the courtyard the two faces are both gurning one looking sad and the other happy. The two faces on the entrance to the hall could have depicted similar features.
Once through the door you now enter a new entrance room whereas just after the initial construction you would have entered directly into the hall. Another of these faces now greats you from directly opposite the entrance. This one is positioned as if he is holding up the hall. He looks under great strain. This could have links to the idea of lordship in feudal society. It could give suggestions of social status. It is also interestingly positioned at the lower end of the hall.
As one turns into the hall from this position there are two more sets of faces at the bases of the main beams in the hall. One set at the centre of the room look intently up towards the head of the room. This could be another architectural social cue. The building could be giving instructions through the architecture to those entering it. These figures show how those sitting below are meant to act towards their lord.
At the very head of the room are two final figures each with large shoulders again holding up the roof. These are looking back down the room at those seating below it. These ones are harder to read. They to some extent look like they are wearing masks.
At Ecclesiastical sites architecture provides visual cues to convey social expectations particularly about what behaviour is expected or what they are expected to be thinking about. In an age where most people were not literate an image or visual cue would convey and have much more meaning than the written word (Woolgar, 2006: 179-180)(D. L. C. Clark, 2007). These figures might be being used to convey similar information about what is expected of the illiterate in this context.
Clark, D.L.C., 2007. Viewing the liturgy: a space syntax study of changing visibility and accessibility in the development of the Byzantine church in Jordan. World Archaeology, 39(1), pp.84-104. Available at: http://www.informaworld.com/openurl?genre=article&doi=10.1080/00438240601148798&magic=crossref||D404A21C5BB053405B1A640AFFD44AE3 [Accessed October 29, 2010].
Woolgar, C.M., 2006. The Senses in Late Medieval England, London: Yale University Press.
2 thoughts on “Ightham and ornamentation”
I wonder if the faces actual represent a real person?
I hadn’t thought about that. I had thought of them as representing types of people rather than specifics as they seem to be similar to various other faces I have seen at other buildings.